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Confession Makes a Comeback

September 22nd, 2007
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The recently concluded convention of The Lutheran Church–Missouri Synod is referred to favorably in this article that appeared in yesterday’s Wall Street Journal, along with a quote from one of our pastors, on the subject of private confession and absolution.

Confession Makes a Comeback

Churches are encouraging sinners to repent by modernizing an ancient rite. Alexandra Alter reports.
Wall Street Journal
September 21, 2007; Page W1

Sin never goes out of style, but confession is undergoing a revival.

This February at the Vatican, Pope Benedict XVI
instructed priests to make confession a top priority. U.S. bishops have
begun promoting it in diocesan newspapers, mass mailings and even
billboard ads. And in a dramatic turnaround, some Protestant churches
are following suit. This summer, the second-largest North American
branch of the Lutheran Church passed a resolution supporting the rite,
which it had all but ignored for more than 100 years.

To make confession less intimidating, Protestant
churches have urged believers to shred their sins in paper shredders or
write them on rocks and cast them into a "desert" symbolized by a giant
sand pile in the sanctuary. Three Catholic priests from the Capuchin
order now hear confessions at a mall in Colorado Springs., Colo.

Worshippers are answering the call. During a
"Reconciliation Weekend" at churches in the diocese of Orlando, Fla.,
this March, more than 5,000 people turned out to confess. When five
parishes in Chicago joined forces last year for "24 Hours of Grace,"
where priests welcomed penitents from 9 a.m. on a Friday to 9 a.m. the
next morning, about 2,500 people showed up.

Several factors are feeding the resurgence. Aggressive
marketing by churches has helped reinvent confession as a form of
self-improvement rather than a punitive rite. Technology is also
creating new avenues for redemption. Some Protestants now air their
sins on videos that are shared on YouTube and iTunes or are played to
entire congregations. And the appetite for introspection has been
buoyed by the broad acceptance of psychotherapy and the emphasis on
self-analysis typified by daytime talk television.

"Every day on
Jerry Springer we see people confessing their sins in public, and
certainly the confessional is a lot healthier than Jerry Springer,"
says Orlando Bishop Thomas Wenski, who last March sent out 190,000
pamphlets calling on Catholics to confess.

Scholars also say the return to confession is part of
a larger theological shift in which some Catholics, mainline
Protestants and evangelicals are returning to a traditional view of
churches as moral enforcers. Catholic leaders have sought to make the
tradition less onerous to keep it from dying, while Protestants are
embracing it as a way to offer discipline to their flocks. Several
Protestant pastors said they felt their churches had become too soft on
sinners, citing the rise of suburban megachurches that seek converts
with feel-good sermons, Starbucks coffee and rock-concert-like
services, but rarely issue calls to repent.

"I never want to be accused of the namby-pamby,
milquetoast, ‘Jesus is my boyfriend’ kind of worship," says John Voelz,
a pastor at Westwinds Community Church in Jackson, Mich. "People want
to come face to face with what’s going on inside them."

Redemption Online

Confession is no longer strictly a private matter
between a sinner, a priest and God. More than 7,700 people have posted
their sins on ivescrewedup.com2,
a confession Web site launched by Flamingo Road Church, an evangelical
congregation in Cooper City, Fla. Last year, several members of Life
Church in Edmond, Okla., appeared in a video sermon titled "My Secret,"
in which they spoke openly about having an abortion or taking
methamphetamine. The video was shown to about 21,000 people. The XXX
Church, a Christian antipornography ministry, has videotaped people
confessing their addictions to X-rated material and posted the video on
YouTube, where it has been viewed nearly 15,000 times. "There’s a
reason why they talk about confession in the Bible — you’re not
supposed to keep it inside you," says Jordy Acklin, 21, an Oklahoma
college student who appeared in the video. "The weight just goes off
your shoulders."

Father Matthew Gross hears confession at an office at Citadel mall in Colorado Springs, Colo.

Confession has been in steep decline for several
decades. In 2005, just 26% of American Catholics said they went to
confession at least once a year, down from 74% in the early 1980s,
according to researchers at two Catholic universities. After the
Vatican softened some of its doctrine on sin in the 1960s, the rite
"went into a tailspin," says Prof. William D’Antonio, a sociologist at
Catholic University in Washington, D.C.

There is only so far the Vatican will go to revive
confession — the church has taken a hard stance against technology,
declaring in 2002 that "there are no sacraments on the Internet." Some
conservative Protestants have also criticized public forms of
atonement, arguing they owe more to exhibitionism than contrition.

Confession hasn’t always been a forgiving ritual. In
Christianity’s early centuries, worshippers confessed publicly before
the priest and the entire congregation. Penalties were severe. Sinners
had to prostrate themselves, fast and wear sackcloths and ashes.
Adulterers were sentenced to a lifetime of celibacy and thieves were
ordered to give their belongings to the poor. Repeat offenders were
banished, says Notre Dame theology professor Randall Zachman.

Private confession, which arose in monasteries in the
seventh century, became mandatory for Christians in 1215. Centuries
later during the Reformation, theologian Martin Luther took issue with
the "acts of satisfaction" that priests required of sinners, arguing
that faith alone absolved them. Luther was especially critical of the
practice of selling indulgences, which allowed people to pay to limit
their time in purgatory. Following the split, most Protestant churches
instructed followers to confess to God directly or simply to each other.

In their attempt to revive the rite, Catholic leaders
have portrayed it as a healing sacrament. In February, the Archdiocese
of Washington, D.C., bought ads on radio stations, buses, subway cars
and a billboard inviting Catholics to come to confession during Lent.
The response was strong enough that 10 parishes decided to extend the
hours for confession.

Amanda Fangmeyer, 39, a stay-at-home mother, attends
St. Patrick’s in Rockville, Md., one of the parishes that took part in
the campaign. She says she was stunned to see more than 100 people
lined up for confession two weeks before Easter. "Sometimes when you go
for penance the church is just dark and quiet," she says.

Father Matthew Gross walks through the Citadel mall in Colorado Springs, Colo.

Kathleen Taylor, 43, a substitute teacher in Daytona
Beach, Fla., hadn’t been to confession in some time when she received a
mailer from her bishop this March urging Catholics to atone for their
sins. She packed her husband and two sons, then 9 and 16, into the car
and drove to a nearby church where a priest was waiting in the
confessional booth.

"Bless me, Father, for I have sinned. It’s been two
years since my last confession," she said. Mrs. Taylor confessed to
impatience and anger with her sons. She talked about her marriage. She
expressed feelings of guilt over fighting with her first husband, who
died two years ago of a failed organ transplant. "It was hard at first.
It was scary, the room gets kind of hot. But once you open up it’s

People are confessing in unlikely places. On a recent
Saturday morning in Colorado Springs, seven people lined up outside an
office next to a Burlington Coat Factory at the Citadel mall. At the
appointed hour, Father Matthew Gross, 72, strode up wearing his brown
friar’s habit. "Three minutes each, that’s all you get," he joked to
two women waiting in line.

Since 2001, the Rev. Gross and two other Capuchin
friars have come to the mall to hear confessions 11 hours a day, six
days a week in a small office with a box of Kleenex and a laminated
copy of the Ten Commandments. They now hear about 8,000 confessions a

Christians gather for group confession in California.

Protestant theologians are also rethinking the rite.
This past summer, the Lutheran Church — Missouri Synod, a 2.5
million-member branch whose members are spread across North America,
voted to revive private confession with a priest. Some theologians have
pointed to the writings of Martin Luther and argued that the Protestant
reformer, while criticizing the way the rite was administered, never
advocated abolishing it. "Some of us were saying, ‘Why in the world did
we let that die out?’" says the Rev. Bruce Keseman, a Lutheran pastor
in Freeburg, Ill.

The Rev. Keseman has sought to revive confession in
his congregation by bringing it into pastoral counseling, giving
demonstrations to youth groups and preaching about its benefits. Leslie
Sramek, 48, a lifelong Lutheran and financial manager who lives near
St. Louis, says she never heard about private confession and absolution
in church when she was growing up. But two years ago, when the Rev.
Keseman announced he would be taking confession privately, she decided
to give it a try. At these sessions, the pastor wears vestments and
stands near the altar while she kneels and recounts her sins. "I won’t
say that looking at my sins is pleasant, but they have to be dealt
with," says Mrs. Sramek.

Peace Is Restored

Some evangelicals don’t need any prompting. Joshua
Wilshusen, 29, a respiratory care student from Lomita, Calif., started
meeting two other Christian men for a weekly group confession two years
ago. They gather at a park or coffee shop to ask questions such as
"Have you coveted this week?" "Have you been sexually pure?" "Have you
just lied to me?" Confessing helps him resist temptations. "There’ve
been times when a sin has hurt me all week, when I’ve lusted after a
woman or lost my temper at work, and then I confess it and the peace is

Restoring confession to its heyday won’t be easy. Most
Catholic parishes set aside one hour or less on Saturdays for the rite.
And while the U.S. Catholic population has grown by 20 million in the
last 40 years, the number of priests has fallen to 41,000, a 29%
decline over the same period. Group absolution, while allowed in some
circumstances, is discouraged, and bishops have banned Internet and
text-message confessions, which had been popular in the Philippines.
Says Monsignor Kevin Irwin, dean of the school of theology at Catholic
University, "We don’t do drive-by confessions."

Write to Alexandra Alter at alexandra.alter@wsj.com3

  URL for this article:
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(1) OpenWin(‘/article/SB119021785163332493.html’,'wsjpopup’,’760′,’524′,’off’,true,0,0,true);void(”);return false;

(2) http://www.ivescrewedup.com

(3) mailto:alexandra.alter@wsj.com


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Categories: Lutheranism
  1. Christine
    September 24th, 2007 at 15:28 | #1

    Ah, there’s our less than fully literate religion journalists. The LCMS is, in public perception, a “Protestant” Church, Luther is the “Protestant Reformer” and the writer refers to confession in the LCMS being with a “priest”.
    The coverage of confession as practiced by Catholics isn’t entirely accurate either.
    In fact, the entire article leaves much to be desired.

  2. Bror Erickson
    September 25th, 2007 at 14:30 | #2

    Yes the journalist seemed not to familiar with Lutheranism or Christianity in general. I believe most who read this article from this blogsite noticed those deficiencies when they readt it. Soem how those things crawl under my skin and grate.
    Yet I have to say I was happy to see that the issue got plublicity at all. I have a feeling that she was led to a lot of what she said about the issue from the people she interviewed anyway. That made me sadder than the fact that she got some terms and facts wrong. the idea that she interviewed people who ought to have known better, and they led her astray!

Comments are closed.