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Antidote to An Aversion to Sanctification

December 8th, 2007
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The aversion to sanctification that has taken hold in some circles these days finds a healthy antidote in the good, solid teachings of the Reformation and Martin Luther. The boastful claim that one is "weak on sanctification" has no business being found among Lutherans who wish to be, and remain, faithful to Scripture and the Lutheran Confessions. here is no place for "humor" like this with the holy things of God. The way to demonstrate orthodoxy is not by behaving impiously; a point apparently lost on some, unfortunately.

"It is most surprising to me that anyone can claim that I reject the law or the Ten Commandments, since there is available, in more than one edition, my exposition of the Ten Commandments, which furthermore are daily preached and practiced in our churches. (I am not even mentioning the Confession and the Apology and our other books). Furthermore, the commandments are sung in two versions, as well as painted, printed, carved, and recited by the children morning, noon, and night. I know of no manner in which we do not use them, unless it be that we unfortunately do not practice and paint them with our deeds and our life as we should. I myself, as old and as learned as I am, recite the commandments daily word for word like a child. So ff anyone perchance gained some other impression from my writings and yet saw and perceived that I stressed the catechism so greatly, he might in all fairness have addressed me and said, “Dear Dr. Luther, how is it that you emphasize the Ten Commandments so much, though your teaching is that they are to be discarded?” That is what they should have done, and not worked secretly behind my back and waited for my death, after which they could make of me what they would. Ah well, let them be forgiven who cease doing this."

Martin Luther, vol. 47, Luther’s Works, Vol. 47  : The Christian in Society IV, ed. Jaroslav Jan Pelikan, Hilton C. Oswald and Helmut T. Lehmann, Luther’s Works, 47:109 (Philadelphia: Fortress Press, 1999, c1971).

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Categories: Christian Life
  1. December 8th, 2007 at 11:16 | #1

    Dear John, First let me thank you for your wonderful blog. Any number of items you have written or linked to have given me things to add to our regular Bible Classes here in Lansing, Michigan.
    But I’d like to ask a question. Maybe being in WELS I’m just (fortunately) out of the loop on this, but I haven’t heard much of this disparaging of sanctification you’ve been writing (well!) about.
    Is there some movement afoot of which I’m just happily unaware? Maybe a little more direct reference to whence the problem arises would be helpful. Thanks.

  2. December 8th, 2007 at 11:18 | #2

    Sorry! I meant PAUL!

  3. December 8th, 2007 at 12:00 | #3

    There are a number of posts on my blog site about this. Here is one you might want to read:
    http://cyberbrethren.typepad.com/cyberbrethren/2006/12/aversion_to_san.html

  4. December 8th, 2007 at 12:01 | #4

    There are a number of posts on my blog site about this. Here is one you might want to read:
    http://cyberbrethren.typepad.com/cyberbrethren/2006/12/aversion_to_san.html

  5. December 8th, 2007 at 13:54 | #5

    This is very interesting. I don’t think that it is limited to Lutherans, and I have the thought that there is a strong drift of arrival Christianity from society. Having learned that I have been justified by Christ on the cross, I then listen to the constant drumbeat of satisfaction with the next material thing from all of the media. I could see an easy divergence between the doctrine of justification and a belief bolstered by social input that I have done enough.
    Perhaps, the issue should really be addressed in how we hold the Lord’s Supper. If I am joined to the body of Christ in my baptism, then just as surely Christ is joined to me in communion. That means that his blood flow with mine and his sinews work in mine – it is that joining in the body that I can easily miss. The opportunity of living while knowing that Christ is joined to me can be lost in the conflicting social messages.
    Just a random thought.
    In Christ,
    Gleason

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