Lutheranism’s Attitude About the Ancient Church Fathers
The Lutheran Church has never despised or even disregarded the traditions that have come down from the ancient fathers of the Church. What has been preserved by the teachings and doings of Christian men from the apostles’ time down to the present day is precious. The light which it gives in regard to the faith and the labors of love which the Holy Spirit wrought in other days, the lives which were rendered luminous by rays from heaven – as others were rendered dark by obscuring blackness from hell, in its rage against the Anointed of the Lord – the Church is not willing to forget. She desires to learn the lessons of history and rejoices in her fellowship with men of God who lived and suffered in the same glorious cause in which she is still engaged with the same assurance of faith which made believers strong in other days. But she knows that some professed to be Christians who were not such, and that Christians could err in the past as in the present, and therefore she applies to the Christians of other times the same unerring rule that she applies now, and holds fast as God’s truth only what is declared in God’s Word.
Matthias Loy, The Augsburg Confession, p. 179.
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Very good. I was reminded by a RC priest that the idea of Mary being the mother of the church is an ancient belief from Irenaeus. That may be true, but that doesn’t mean Irenaeus’ opinion, no matter how pius, is correct. I am reminded of what both Augustine and Thomas Aquinas said (Thomas agreeing with Augustine actually). To paraphrase, the doctors of the church can err. Scripture does not err, for it is God’s Word. Therefore all the Church Fathers must be brought to the Scriptures, and where they agree well and good. Where they move away from Scripture, Scripture is to be listened to over the Church Fathers.
For example, Tertullian wrote about marriage and had some good things to say on the subject. However he viewed marriage as eternal in the sense that married people would still be married in heaven. Clearly this goes against our Lord’s teachings in the Gospels. So Tertullian is to be rejected on this one point, and Scriptures lifted up as superior.