Home > Lutheranism > Did Luther Nail the 95 Theses to the Church Door in Wittenberg?

Did Luther Nail the 95 Theses to the Church Door in Wittenberg?

April 7th, 2010
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Scholars enjoy trying to debunk things that have been believed for a long time. Academic mythbusting is an important pursuit, but often, becomes an end in itself that ultimately serves only to advance the career, and bolster the ego, of the particular scholar making the latest and greatest claims of “new findings.” The question of whether or not Luther actually did nail his theses to the door of the Castle Church in Wittenberg has been debated for many years. Reputable scholars have, in more recent decades, moved back to a position affirming that it actually did happen. A book by the noted scholar Kurt Aland makes a good case for the historicity of the event: Martin Luther’s 95 Theses. I was poking around on the Internet and bumped into even more recent findings that affirm it happened. I’m not sure how I missed this when the news was first announced a few years back, but better late than never. Here is the report by Dr Martin Treu, which offers a tantalizing insight: Luther posted the these both on the Castle Church door as well as on the doors of the city church: St. Mary’s:

In 1961, the Catholic Luther researcher Erwin Iserloh realized that in all the works and letters of the Reformer he nowhere explicitly mentioned nailing his 95 theses to the door on October 31, 1517. Philipp Melanchthon was the first to mention it in the preface to the first volume of Luther’s Collected Works in 1546. But by then Luther was already dead. Melanchthon only came to Wittenberg in 1518, and so could not have been an eye-witness. So Iserloh concluded that the theses had never been nailed to the door, and began a huge debate, which has still not been brought to a final conclusion.

In 2006, Martin Treu from the Luther Memorials Foundation of Saxony- Anhalt rediscovered a handwritten comment by Luther’s secretary Georg Rörer (1492-1557) in the Jena University and State Library, which although printed, had so far played no role in research. Right at the end of the desk copy for the revision of the New Testament in 1540, Rörer made the following note: „On the evening before All Saints’ Day in the year of our Lord 1517, theses about letters of indulgence were nailed to the doors of the Wittenberg churches by Doctor Martin Luther.”

Now Rörer was also not an eye-witness, but he was one of Luther’s closest staff. The copy of the New Testament, in which he made his note, contains many entries in Luther’s own hand. The note right at the end of the volume leads us to assume that it was made at the conclusion of the revision work in November 1544. Directly beside it is another note, according to which Philipp Melanchthon arrived in Wittenberg on August 20, 1518, at ten o’ clock in the morning. This information is not to be found anywhere else and presumably came directly from Melanchthon himself. Rörer’s reference to the Wittenberg churches in the plural must be emphasized, as it corresponds to the statutes of the university. According to these, all public announcements had to be nailed to the doors of the churches.

While this does not give final proof of the theses being nailed to the door, together with Rörer’s note it seems much more probable. It is at least so far the oldest source for it from the time when Luther was still alive. And: Wittenberg now has more than one “Theses Door”.

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Categories: Lutheranism
  1. Ian Adnams
    April 7th, 2010 at 23:01 | #1

    Nailed to church doors or not, Luther nailed the reality of God’s grace!

  2. Tim
    April 12th, 2010 at 11:39 | #2

    Why were the 95 theses not included in the BOC?

    • April 12th, 2010 at 13:38 | #3

      That’s an interesting question. They were not included, probably because they were not, and are not, considered a formal confession of faith, per se. They were offered as points to be debated on the specific issue of indulgences.

      The subject of indulgences, and the issues surrounding them, namely, the nature of repentance, etc. is covered thoroughly in the BOC, particularly the Apology of the Augsburg Confession.


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