“There in the Supper it is not a mere man who deals with you individually, but Christ, your Savior himself, through his minister [diener]. And he says: “Take and eat. This is my body, which is given for you. Take and drink. This is my blood which is poured out for you for the forgiveness of your sin, etc.” In our flesh nothing good dwells. The sin which works in us many evil desires, hinders the good and often causes us to fall. Christ however in his Supper makes with us the blessed exchange [seligen wechssel]. For he through his holy flesh and blood unites himself with us so that he thus through his power ever more and more may crucify and kill the old Adam. And thus we all become one body in Christ where one member is to love, honor and advance the others. And in summary, he who finds that he is weak in faith has in the Lord’s Supper a blessed, powerful antidote [antidotum] that strengthens faith, etc. If this basis is diligently stressed, pious Christians will find themselves partaking of the Lord’s Supper often and with great devotion. And also on these grounds they can instruct themselves regarding the use, fruit and consolation which poor, troubled consciences find in the right use of the Lord’s Supper. However, if a person will not allow himself to be moved by these reasons one can know what kind of Christian he is.”