I appreciated these words from an Anglican bishop in Rwanda, perhaps you will too.
A Serious Argument Against the Ordination of Women to the Priesthood and Episcopate
by The Rt. Rev. John Rodgers
June 6, 2011
A Case for the Male-Only Priesthood
God, being a God of order and being all-wise, good, and gracious, has ordered all things in creation for our good. This order in the creation he has retained and renewed in redemption. As part of this good order God has appointed the man to be the head of the family and to be the elder (presbyter) or priest in the wider family of the Church. God’s good order does not envision nor permit women to exercise the ministry of “headship” in the family, nor the ministry of oversight involved in the offices of the priesthood and episcopate as they are understood and practiced by Anglicans. This is in no way detrimental to women for God has an equally significant, different, and complementary ministry for women in the family and in the Church. This godly order is to be enjoyed and respected. When men and women are thus united in partnership we walk in the path of freedom and fulfillment. Other paths may seem attractive and promise much but in the end they prove deceptive and full of contention.
The reasons we hold these convictions are primarily drawn from Scripture. Attempts have been made to interpret the Scriptures to allow women to serve as co-heads of the family and as priests and bishops in the Church. Responsible exegesis simply will not support these interpretations nor does experience confirm them. Alongside Scripture there are other significant reasons found in the experience of God’s people in history and in God’s other book-the book of creation or nature-that corroborate the biblical reasons. We will mention only the most significant of them in this brief chapter.
The primary and chief factual point that we wish to make is this: nowhere in Scripture do we read of a woman being either a priest in the Old Testament or an elder in the New Testament. In the New Testament no woman was chosen by Jesus to be one of the twelve apostles. Jesus could have chosen one of the women who accompanied him, prepared her along with the other apostles-in-training, and after the resurrection appointed her an apostle had he felt that to be appropriate. He did not do so. The same is true of the apostles. Not once did they appoint a woman to be a presbyter or bishop. It was the unvarying practice of God’s people from beginning of Israel to the close of Scripture to call men to these official, stated positions in the people of God. Israel did this in sustained and self-conscious contrast to the practice of the surrounding nations and religions.