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The Festival of St. Michael and All Angels

September 29th, 2011
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Pieter Bruegel the Elder, The Fall of the Rebel Angels 1562, Oil on oak, cm 117 x 162, Musées Royaux des Beaux-Arts, Brussels

We pray:

Everlasting God, You have ordained and constituted the service of angels and men in a wonderful order. Mercifully grant that, as Your holy angels always serve and worship You in heaven, so by Your appointment they may also help and defend us here on earth; through Your Son, Jesus Christ our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

We meditate on Holy Scripture:
Old Testament: Dan. 10:10-14; Dan. 12:1-3
Epistle: Rev. 12:7-12
Gospel: Matt. 18:1-11

The festival of St. Michael and All Angels is an opportunity to reflect on the blessing of God in the form of His angels, who serve Him, by serving His “little ones” — all believers in our Lord Christ Jesus.

The great theologian Johann Gerhard is quoted in the Treasury of Daily Prayer and offers four reasons why the angels serve believers, and the last and final one particularly caught my eye. Gerhard writes: “Because we shall someday be with them in heaven and join their choir in praising God, the angels are happy to serve us here on earth.” Here is a helpful pamphlet on angels that offers a good summary of what angels are, and what they do.

Here is a nice devotional comment on this festival, from The LCMS Commission on Worship:

No one can dispute that angels are a hot topic these days. There’s the popular television show, “Touched by an Angel.” Bookstores have several shelves filled with books about angels. People are simply fascinated about the subject of angels.

Unfortunately, much of the talk about angels strays from what the Scriptures have to say on the subject. The Church, however, has always held angels in high regard and has acknowledged their unique status in God’s creation. In fact, there’s a day on the Church’s calendar that is devoted specifically to angels: September 29–St. Michael and All Angels. Let’s take a look at some of the changeable parts of the liturgy for that day (these are called the “propers”) and see what they teach us about the angels.

In the Introit these words from Psalm 103 are prayed:

Praise the Lord, you His angels,
you mighty ones who do His bidding,
who obey His word.
Praise the Lord, all His heavenly hosts,
you His servants who do His will. (Psalm 103:20-21)

In just a few words, we learn a lot about the angels. They’re mighty, possessing great power given them by God. More importantly, however, they serve God. They do His bidding and obey His will.

Of course, it’s important to remember that there are certain angels who don’t do God’s bidding, namely, those who have fallen away (2 Pet.2:4). Satan leads that band of rebels. Though Jesus has defeated Satan and all his evil hosts, we should never take the devil for granted, for he too possesses great power and can quickly lead us astray.

The Collect of the Day for St. Michael’s beautifully sums up the work that the angels perform on our behalf:

O everlasting God, whose wise planning has ordained and constituted the ministry of men and angels in a wonderful order, mercifully grant that, as your holy angels always serve you in heaven, so by your appointment they may also help and defend us here on earth; through Jesus Christ, our Lord. Amen.

In the Gradual, a single verse (Ps. 91:11) points to the reason why we can ask God to continue to send His angels to protect us:

God will command His angels concerning you to guard you in all your ways.

That promise doesn’t give us the license to tempt God, as Jesus made very clear during His temptation in the wilderness (Matt. 4:5-7). Yet, it is a great comfort to hear God’s promise that He does send His angels to guard and keep us. Is it any wonder that Luther concluded his morning and evening prayer in the Small Catechism with these words: “Let Your holy angels be with me, that the evil foe may have no power over me.”

There are several sets of readings assigned for St. Michael and All Angels, and they would require another article to comment on them sufficiently. They are offered here with the encouragement that you read them for your own edification:

  • Joshua 5:13-15 or Daniel 10:10-14; 12:1-3
  • Revelation 12:7-12
  • Matthew 18:1-11 or Luke 10:17-20

Finally there are hymns that sing about the angels. The following stanzas are from a hymn written by Philipp Melanchthon, Luther’s colleague at Wittenberg:

They never rest nor sleep as we;
Their whole delight is but to be
With You, Lord Jesus, and to keep
Your little flock, Your lambs and sheep.

Increase, we plead, our song of praise
For angel hosts that guard our days;
Teach us to ceaselessly adore,
To serve as they do evermore.

(LW 189, st. 3 & 4; public domain)

owen st mikes

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  1. Maria Jonsson
    September 29th, 2009 at 09:17 | #1

    J.Gerhard writes: “Why is it that the angels readily serve the believers though they are much nobler and higher than we? (1) Because they are confirmed in the good and therefore gladly and fully obey God’s will. God’s will and order is that they serve us (Heb. 1:14).”

    Heb. 1:14 says “Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?” But how can be know that the angels are confirmed in the good and cannot fall into sin just like those who fell in the beginning of creation? Which Bible passage tells us this?

  2. Richard
    September 29th, 2009 at 12:02 | #2

    Did Bach write a cantata for this observance?

  3. September 29th, 2009 at 12:44 | #3

    Okay, but why is he Saint Michael? This formulation makes sense for Catholics, I might guess, in that they believe he is one you can pray to, asking him to intercede for you.

    But how would Lutherans understand this title, given that it refers to all believers. Are angels “believers”, as such? I mean, yes, they believe in and serve God. But, as I understand it, they are (now) not able to reject him, as we humans are. So it seems odd to give an angel the title “saint”.

  4. Richard
    September 29th, 2009 at 16:36 | #4

    I answer my own question. Bach wrote cantatas for St Michael, found here: http://www.bach-cantatas.com/Lutheran-2006-2010.htm
    tODD’s is a good question, though.

  5. jgernander
    September 29th, 2009 at 17:58 | #5

    Richard,

    Cantatas 130 and 149. He uses Melanchthon’s hymn in the 1st of those cantatas. One of them ends with “Lord, Let At Last Thine Angels,” and you’ve got to hear the trumpets come in for the last several notes!

    tODD, I’ve always understood it this way, that “saint” = “holy one,” so I hear it more as “Holy Michael and All [Holy] Angels.”

    BTW, in Chemnitz’s Loci Theologici, under the article of Providence he has an excursus on the angels and highly recommends the annual service on Michaelmas for teaching the Scriptural doctrine on the angels.

    Pastor Jerry Gernander

  6. Robert Buechler
    September 29th, 2011 at 19:11 | #6

    @tODD
    I think the book of Rev. clears up some of this. The angels that came to Saint John gladly viewed themselves as fellow servants of Christ. In this sense they are Holy Ones or Saints. I don’t think Lutherans or anyone else should have a problem using the title, and when I have been involved in deliverances (not too many, but a few) I have, in the name of Jesus, called forth “Saint Michael and the warring angels” to have charge over believers and make war upon the demonic. Not praying but declaring in the name of Jesus, but using the title none the less.

    Peace in the Lord Jesus Christ!
    Rob Buechler

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