Commemoration of Philipp Nicolai, Johann Heermann and Paul Gerhardt: Hymnwriters and Confessors
We Pray
Almighty God, the apostle Paul taught us to praise You in psalms and hymns and spiritual songs. We thank You this day for those who have given to Your Church great hymns, especially Your servants Philipp Nicolai, Johann Heermann, and Paul Gerhardt. May Your Church never lack hymnwriters who through their words and music give You praise. Fill us with the desire to praise and thank You for Your great goodness; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.
Philipp Nicolai (1556–1608) was a pastor in Germany during the Great Plague, which took the lives of 1,300 of his parishioners during a sixth-month period. In addition to his heroic pastoral ministry during that time of stress and sorrow, he wrote the texts for “Wake, Awake, for Night Is Flying” and “O Morning Star, How Fair and Bright,” known, respectively, as the king and queen of the Lutheran chorales. Johann Heermann (1585–1647), also a German pastor, suffered from poor health as well as from the ravages of the Thirty Years’ War (1618–1648). His hymn texts are noted for their tenderness and depth of feeling. Paul Gerhardt (1607–1676) was another Lutheran pastor who endured the horrors of the Thirty Years’ War. By 1668 he lost his pastoral position in Berlin (for refusing to compromise his Lutheran convictions), and endured the death of four of his five children and his wife. He nevertheless managed to write 133 hymns, all of which reflect his firm faith. Along with Martin Luther he is regarded as one of Lutheranism’s finest hymn writers.


We should note that Nikolai was stout Lutheran who also suffered at the hands of Philippists and resisted their teachings and power plays. If one reads the two hymns mentioned above, one is struck by their emphasis on the Lord’s Supper. Nikolai’s conflict with the Philippists was in regard to preaching. The sermon for Nikolai is the Word of God. For Philippists, it is about the Word of God. Note how Lutheran concern for the Real Presence is paralleled in concern for what preaching is.
We should note that Nikolai was a stout Lutheran who suffered at the hands of Philippists and resisted their teachings and power plays. If one reads the two hymns mentioned above, one is struck by their emphasis on the Lord’s Supper. Nikolai’s conflict with the Philippists was in regard to preaching. The sermon for Nikolai is the Word of God. For Philippists, it is about the Word of God. Note how Lutheran concern for the Real Presence is paralleled in concern for what preaching is.
Coincidentally enough (?), our local public radio station “commemorated” these 3 men this past Sunday. You can find out more or listen at http://interactive.wxxi.org/whv