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Commemoration of Clement of Rome

November 23rd, 2012
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Saint Clement of Rome, Pastor and Bishop (ca. A.D. 35–100) is remembered for establishing the pattern of apostolic authority that governed the Christian Church during the first and second centuries. He insisted on keeping Christ at the center of the Church’s worship and outreach. In a letter to the Corinthian Christians, he emphasized the centrality of Jesus’ death and resurrection: “Let us fix our eyes on the blood of Christ, realizing how precious it is to His Father, since it was poured out for our salvation and brought the grace of repentance to the whole world” (1 Clement 6:31).

Early accounts claim that he suffered a martyr’s death by drowning — specifically, he was said to have been tied to an anchor, hence his normal symbol is an anchor. Before his death, he displayed a steadfast, Christ-like love for all of God’s redeemed people, serving as inspiration for future generations to continue building the Church on the foundation of the prophets and apostles, with Christ as the one and only cornerstone. His Epistle to the Corinthians addresses what he considered to be the improper dismissal of a bishop. It works both for good order and for abounding charity among the Corinthian Christians.

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Here follows an excerpt from his Epistle to the Corinthians:

Let the one truly possessed by the love of Christ keep his commandments. Who can express the binding power of divine love? Who can find words for the splendor of its beauty? Beyond all description are the heights to which it lifts us. Love unites us to God; “it cancels innumerable sins,” has no limits to its endurance, bears everything patiently. Love is neither servile nor arrogant. It does not provoke schisms or form cliques, but always acts in harmony with others. By it all God’s chosen ones have been sanctified; without it, it is impossible to please him. Out of love the Lord took us to himself; because he loved us and it was God’s will, our Lord Jesus Christ gave his life’s blood for us — he gave his body for our body, his soul for our soul.

See then, beloved, what a great and wonderful thing love is, and how inexpressible its perfection. Who are worthy to possess it unless God makes them so? To him therefore we must turn, begging of his mercy that there may be found in us a love free from human partiality and beyond reproach. Every generation from Adam’s time to ours has passed away; but those who by God’s grace were made perfect in love and have a dwelling now among the saints, and when at last the kingdom of Christ appears, they will be revealed. “Take shelter in your rooms for a little while,” says Scripture, “until my wrath subsides. Then I will remember the good days, and will raise you from your graves.”

Happy are we, beloved, if love enables us to live in harmony and in the observance of God’s commandments, for then it will also gain for us the remission of our sins. Scripture pronounces “happy those whose transgressions are pardoned, whose sins are forgiven. Happy the one,” it says, “to whom the Lord imputes no fault, on whose lips there is no guile.” This is the blessing given those whom God has chosen through Jesus Christ our Lord. To him be glory for ever and ever.
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Let us fix our attention on the blood of Christ and recognize how precious it is to God his Father, since it was shed for our salvation and brought the grace of repentance to all the world.

If we review the various ages of history, we will see that in every generation the Lord has “offered the opportunity of repentance” to any who were willing to turn to him. When Noah preached God’s message of repentance, all who listened to him were saved. Jonah told the Ninevites they were going to be destroyed, but when they repented, their prayers gained God’s forgiveness for their sins, and they were saved, even though they were not of God’s people.

Under the inspiration of the Holy Spirit, the ministers of God’s grace have spoken of repentance; indeed, the Master of the whole universe himself spoke of repentance with an oath: “As I live,” says the Lord, “I do not wish the death of the sinner but the sinner’s repentance.” He added this evidence of his goodness: “House of Israel, repent of your wickedness. Tell my people: If their sins should reach from earth to heaven, if they are brighter than scarlet and blacker than sackcloth, you need only turn to me with your whole heart and say, ‘Father,’ and I will listen to you as to a holy people.”

In other words, God wanted all his beloved ones to have the opportunity to repent and he confirmed this desire by his own almighty will. That is why we should obey his sovereign and glorious will and prayerfully entreat his mercy and kindness. We should be suppliant before him and turn to his compassion, rejecting empty works and quarreling and jealousy which only lead to death.

We should be humble in mind, putting aside all arrogance, pride, and foolish anger. Rather, we should act in accordance with the Scriptures, as the Holy Spirit says: “The wise must not glory in wisdom nor the strong in strength nor the rich in riches. Rather, let the one who glories glory in the Lord, by seeking him and doing what is right and just.” Recall especially what the Lord Jesus said when he taught gentleness and forbearance. “Be merciful,” he said, “so that you may have mercy shown to you. Forgive, so that you may be forgiven. As you treat others, so you will be treated. As you give, so you will receive. As you judge, so you will be judged. As you are kind to others, so you will be treated kindly. The measure of your giving will be the measure of your receiving.”

Let these commandments and precepts strengthen us to live in humble obedience to his sacred words. As Scripture asks: “Whom shall I look upon with favor except the humble, peaceful one who trembles at my words?”

Sharing then in the heritage of so many vast and glorious achievements, let us hasten toward the goal of peace, set before us from the beginning. Let us keep our eyes firmly fixed on the Father and Creator of the whole universe, and hold fast to his splendid and transcendent gifts of peace and all his blessings.

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  1. November 23rd, 2010 at 07:29 | #1

    A faithful saint. As Wikipedia states, “According to apocryphal acta dating to the fourth century at earliest, Clement was banished from Rome to the Chersonesus during the reign of the Emperor Trajan”. Chersonesus is located at the territory of modern city of Sevastopol in the Crimea, Ukraine. Christ the Savior Lutheran Church (ULC) is located not far away from the site where St. Clement spent the end of his life.

  2. November 24th, 2010 at 14:25 | #2

    One other thing that any Christian today would benefit from knowing about Clement’s first letter to the Christians in Corinth is the way it starts:

    “The Church of God which sojourns at Rome, to the Church of God sojourning at Corinth, to them that are called and sanctified by the will of God, through our Lord Jesus Christ: Grace unto you, and peace, from Almighty God through Jesus Christ, be multiplied.”

    Source: http://www.ccel.org/ccel/schaff/anf01.ii.ii.i.html

    Clement gets it: By God’s grace he shepherds a church that isn’t located in Rome, really. They’re only sojourning at Rome. They’re only visiting Rome temporarily.

    He writes to the saints who aren’t really at home in Corinth. They’re only sojourning at Corinth. They’re only visiting Corinth temporarily.

    Hebrews 11:13-16– “These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth.

    “For people who speak thus make it clear that they are seeking a homeland.

    “If they had been thinking of that land from which they had gone out, they would have had opportunity to return.

    “But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.”

  3. Nils
    November 29th, 2012 at 01:01 | #3

    Dan, it’s good to see that Clement takes a scriptural perspective on where the Church is and what it does–it isn’t tied to any one place, nor is it kept in any one building. I have to wonder what Clement would think of the mass pilgrimages taking place in Rome and elsewhere in the millennia after his life ended.

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