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A Sermon on the Occasion of a Tragedy

February 1st, 2012 2 comments

My dear colleague and friend, Rev. Ed Engelbrecht, preached today at our Concordia Publishing House chapel service on the occasion of the LCMS pastor who lost his wife and two children in a tragic car accident. This is the best sermon I’ve ever been privileged to hear directly addressing these horrible situations in life.

From Salina Journal, Monday, January 30th: “ ‘I saw a red car coming at us, and it was over,’ [a witness] said. According to the Kansas Highway Patrol, Steven Moore, 62, was driving a Dodge Challenger east on I-70, just west of Topeka, when he crossed the median into oncoming traffic [perhaps because of a medical condition], striking the Geske’s Ford Windstar van head-on.”

“The Rev. Jeffrey Geske and his 3-year-old son Jacob [were] hospitalized, and killed [were] Geske’s wife Laura, their daughter Joy, 3, and son Joshua, 8.”

This news story came to me with special prayer requests for our chapel service. I had planned to preach on the Gospel reading from Sunday but thought it would be better to talk a bit about this tragedy. This is the sort of story that shakes us hard, causes us to question the ways of God. We naturally wonder why these things happen and find ourselves picking through the wreckage looking for an answer. [Read Job 1:13–21; emphasis on v. 21.]

How often we hear miracle stories when there is an accident, where death is averted at the last moment. We hear these stories and say, “Blessed be the name of the Lord!” (Job 1:21). But in this case, there is less for us to celebrate and we find ourselves wondering why God allowed this to happen.

Poets say that we were born to die; philosophers agree that death is a natural part of life. But the Bible fights against these thoughts. It tells us that God created us for life, that death is unnatural, an intruder, the enemy of the children of God. When an older person dies, we don’t think too hard about it. It seems normal to us. The tragic events, like this one, cause us to question when death takes the young and the good, even those blessed and hallowed for God’s service. God calls us to grow less comfortable with death. If we mourn less when grandma dies than when a child dies, we should check our thoughts and consider whether we have grown too comfortable with death.

Our reason does a poor job at grasping tragedy. It is too heavy for our weak minds to hold. In such events, faith teaches us to expect a miracle; we naturally look for the miraculous in tragic events and hope to make sense of them. As I looked through the news reports about this accident, I did not find a miracle story. This is one of those times when the miracle comes after the event, perhaps long after. The miracle comes in seeing that God works in, with, and under tragedy, that He somehow accomplishes His good and gracious will not by averting tragedy but by working through it. Job responded in faith when everything was taken away from him, beginning with mourning and ending with praise for the One whose ways are beyond us. [Read 1:20–21.]

Today, we are like Mary and John at the foot of the cross, looking up with tear filled eyes and wondering, “Why?” And to us the Lord says as He did on the day of His crucifixion, “Behold, your son. . . . Behold, your mother” (John 19:26–27). In other words, “I am not coming down from this cross. It makes no sense and only causes you grief now. Take care of one another. Love one another until I turn this cross and this suffering into resurrection, ascension, and Pentecost for you.” Sisters, behold this morning your brothers in Christ. Brothers, this morning behold your sisters in Christ and care for them. This, too, is the way and the work of God who took away our sins by His Son’s cross and sustains us week by week in the Sacrament of His cross where in, with, and under the tragedy of death He brings to us the miracle of life and hope and peace. And so we say in faith, “The Lord gave, and the Lord has taken away; blessed be the name of the Lord” our only Savior. Amen.

We pray today for the Geske family as they mourn the loss of Laura, Joy, and Joshua. We ask that you would grant healing to Pastor Geske and to his son, Jacob. May they behold one another with your love and care as Christ taught us from the cross. We pray likewise for Pastor Geske that you would strengthen and sustain him as he cares for his Salina congregation, to which You recently called him. Help pastor and congregation to support one another through this tragedy. Look with mercy also upon Steven Moore, whose health condition led to this accident. Comfort him, O Lord, under the burden of this event and grant him your peace, which only Christ can give. O Lord, in Your mercy, hear our prayers. Amen.

Categories: Encouragement

The Tsunami and the Apocalypse – Article by Dr. Uwe Siemon-Netto

March 22nd, 2011 3 comments

Dr. Netto sent me this column and I’m passing it along to you….

FAITH MATTERS: The tsunami last week and the Apocalypse . . . eventually

The Bible cautions believers against speculating about the date and time of the Apocalypse, although current world events and calamities seem to invite such conjecture. There are the uprisings in the Middle East. In Japan, the tsunami and earthquake disasters are fueling raising nuclear fears. And then the nuttiness of clergymen fitting Luther’s definition of “false clerics and schismatic spirits” reminds us that Christ listed some signs of the looming end of times, for example the appearance of many bogus prophets. The Rev. Steve Lawler, part-time rector of St. Stephen’s Episcopal church in Ferguson, Missouri, might just fit this rubric.

Fawler decided to “give up church for Lent,” and to adopt Muslim rituals and dietary rules for the 40 days until Easter. Thankfully, his bishop threatened to defrock him if he continued this practice, which manifestly confirms a Roman verity that preceded Christianity: Whom the gods want to destroy they first make mad. As Bishop George Wayne Smith told the St. Louis Post-Dispatch, “He can’t be both a Christian and a Muslim. If he chooses to practice as Muslim, then he would, by default, give up his Christian identity and priesthood in the church.”

If the times weren’t so dire it would be fun to spin Fawler’s rationale further: How about giving up love for marriage in Lent? How about giving up death for funerals, or birth for adolescence, or motherhood for fatherhood? One must cheer the bishop for trying to maintain theological sanity, which isn’t easy in today’s religious environment where major denominations are degenerating into post-Christian neo-Gnostic sects, to wit the joint celebration of the Eucharist by Episcopalians and Hindus three years ago in Los Angeles, or a same-sex wedding in a sanctuary of the Evangelical Lutheran Church in America (ELCA), also in southern California. The most titillating moment during this betrothal came when the woman pastor placed a consecrated host on the tongue of a seeing-eye dog; it is worth remembering in this context that according to Lutheran sacramental theology communicants receive Christ’s true body and blood “in with and under” the bread and the wine.

Taken by itself, the emergence of Gnostic sects is of course insufficient evidence for the imminence of Judgment Day. Gnosticism, a set of diverse syncretistic religious movements, has been around since antiquity and a huge threat to the early Church; yet the Church prevailed. St. Augustine of Hippo (354-430) was a Gnostic before his conversion to Christianity in 386 A.D.; be became one of the most important Fathers of the Church.

Spurious end-time prophecies also have a long track record. As Anglican theologian and philosophy professor Gerald R. McDermott points out, Christians in the days of Pope Gregory the Great at the end of the sixth century thought that Judgment Day was nigh when the Lombards, a northern Germanic tribe, invaded present-day Italy. In the 16th century, Martin Luther was certain that the Apocalypse would occur in his lifetime or shortly thereafter. Later less formidable characters obtained their 15 minutes of glory, to paraphrase Andy Warhol, by prophesying precise dates for Christ’s return (parousia), never mind that Jesus said in Matthew 24:25 that nobody could know the time and day.

In 1856, the prophetess of the Seventh-Day Adventists, Ellen G. White, reported that an angel had announced to her the nearness of Christ’s return. The angel, she said, told her what would happen to most people: “Some (will become) food for worms, some subjects for the seven last plagues.” Also in the mid-19th century, Joseph Smith, the founder of Mormonism, predicted that Jesus would be back within 56 years.

Then in the 1970s and 1980s, Hal Lindsay achieved notoriety by informing his millions of readers that 1988 would be the year of the parousia; well, it turned out it wasn’t. This list can be continued ad infinitum and include the fear-mongering forecasters of the impending Rapture.

The craze to hypothesize about the end of time or even advance this event by human means, which according to Martin Luther is the ultimate form of utopianism, spills over to other religions as well. In Japan in the 1980s, a semi-blind charlatan by the name of Shoko Asahara founded a “neo-Buddhist” sect called Aum Shinri-Kyo. It recruited primarily graduates of leading universities and gained worldwide infamy by producing huge amounts of Kalashnikov rifles and developing chemical and biological weapons of mass destruction. In 1995, they set off a sarin gas attack on the Tokyo subway system killing 12, injuring 54 and affecting thousands of others, a misdeed for which Asahara was sentenced to the gallows; he is now awaiting his execution.

What was that all about? In an interview one of his top lieutenants told me that it was the purpose of this crime to trigger World War III between Japan and the United States, which would result in the destruction of the universe. Why would a bunch of young scientists wish to do that? “Well,” he said, “the Lord Shiva has commanded us to give him a helping hand;” Shiva is the destroyer in the Hindu trinity. When he’s done, Brahma, the Creator, would be able to begin a new cycle of creation.

So here we had a “Buddhist” sectarians killing in behalf of a Hindu god, and to top the syncretistic madness, they explained this in Christian terminology. With his hands on a Bible, Asahara’s white-robed henchman informed me that he and his co-religionists were Christ’s soldiers in the Battle of Armageddon. But who was Christ to them? “An incarnation of Shiva, the god of destruction,” he said.

All this would be hilarious if it weren’t so deadly and in total contradiction of what Scripture is saying. It is possible, suggests Gerald McDermott, that calamities such as the current disaster in Japan, are a warning or even temporal punishment from God. In fact, a prominent devotee of the Shinto religion suggested the same thing. “The character of the Japanese people is selfish. The Japanese people must take advantage of this tsunami to wash away their selfish greed. I really do think this is divine punishment,” Shintaro Ishihara, governor of Tokyo, told a press conference.

As for the ultimate Day of Judgment, the Christ’s message is clear: repent and be watchful! “If you are not watchful, I will come like a thief, and you will never know at what hour I will come upon you” (Revelation 3:3).

Uwe Siemon-Netto, the former religious affairs editor of United Press International, has been an international journalist for 54 years, covering North America, Vietnam, the Middle East and Europe for German publications. Dr. Siemon-Netto currently directs the League of Faithful Masks and Center for Lutheran Theology and Public Life in Irvine, California.

A Prayer to Be Rid of Some Current and Popular Illusions

April 16th, 2010 Comments off

I’m working through some older books that we are bringing back into print via our “Concordia On Demand” program, and came across a beautiful gem of a book by Dr. Martin Franzmann titled, Pray for Joy, a collection of meditative prayers on various themes. This one particularly caught my eye today:

To Be Rid of Some Current and Popular Illusions

Rid us, O Lord, of the arrogant delusion that our age is harder to live in, harder to live through and be decent in than any age that ever was, that we are being tried as our fathers never were, that we have more excuse for our neurotic screaming, our pitiful muddling, our erorded standards, our sentimental slobbering, our pinching terror at the shadows of the future cast upon our way than any men who ever walked beneath your heaven and on Your earth.

Teach us, O Lord, by your sane and steadying Word that we stand before You as we always stood, living of Your grace and moving toward Your judgment, that the Bomb adn the terrible technological trifles of our time have not altered the great, plain, steady fact that You are Lord and have not changed the blessed time ofYour coming as a thief in the night.

Congregations and New Pastors: A How To Guide

May 27th, 2009 8 comments

ordinationThis is the time of the year when the Church receives many men into the Office of the Holy Ministry. We Lutherans have a particularly beautiful word for the Office of the Holy Ministry, used in our beloved Book of Concord. It is the word Predigtamt, or “Preaching Office.” The man who serves in the pastoral ministry is, first and foremost, one who comes into our midst to be a spokesman for Jesus Christ. Our Lord Christ told His apostles, and all those who would, through the ages, stand in the office of public preaching and teaching of the Word, “He who receives you receives Me, and he who receives Me receives Him who sent Me.” (Matt. 10:40). So, as a congregation receives a new pastor, it should receive the man as One whom the Lord has sent to be His spokesman. As St. Paul says, “Here is how one should regard us, as servants of Christ and stewards of the mysteries of God.” (1 Cor. 4:1). Your pastor is the ambassador of Christ, as St. Paul explains of the ministry, “We are ambassadors of Christ, God making His appeal through us.” (2 Cor. 5:20). Receive your new pastor with thanks and joy. Thanks, for the gift God has now given you. Joy, that the Lord continues to answer the prayer Jesus told us to always keep praying: “Pray earnestly to the Lord of the harvest to send forth laborers.” (Matt. 9:37).

Receive your new pastor with understanding and charity. If the man you are receiving is new to the ministry, do not expect him to be an expert in all things. Do not expect him to have the wisdom that comes with greater experience. Be patient with a man who is new to the ministry. He will make mistakes. He will learn as he goes. He will stumble and fall on occasion. Forgive him, even as the Lord has forgiven you. Focus on the Word He brings and the Sacraments He administers, not so much on him and his personality. Some men are, by nature, gregarious and outgoing. Others are more shy and retiring. Every pastor, every man, is unique and different. There is no one “perfect pastor” and no pastor is a clone of another. So, don’t expect your pastor to be “just like” some other favorite pastor in the past. Don’t let your pastor be hearing constantly, “But Pastor So-and-So did it this way.” That gets very old, very quickly. And, if a pastor is a young man, keep in mind St. Paul’s advice to young Pastor Timothy, “Let no one despise you for your youth” (1 Timothy 4:12).

Don’t allow yourself, or your family, and friends, to fall into the trap of making one of the items on your Sunday lunch menu “roast pastor.” Sadly, sometimes people find themselves gossiping about the pastor, or his family. If you have a true concern with your pastor, about something he said, or did, please make it a point of going directly to your pastor with your concerns. Give him the opportunity to hear you out and then give him the opportunity to explain himself and help clear up something you may have misunderstood.

Be careful about playing the “Pastor, people are saying” game. Sometimes when people have a concern to express, they choose to approach the pastor with these words: “People are saying, Pastor…” and then proceed to recount something to the pastor. If a member of your congregation has something to say to the pastor, don’t let them tell you and then encourage you to tell the pastor. Instead, if, or when, you hear a person beginning to complain about the pastor, or offer some kind of criticism, please encourage that person to go speak to the pastor.

Welcome your pastor’s family into your home. Don’t assume “everyone is inviting the pastor over” for in fact, what might be the case is that everyone is assuming everyone else is, and in fact, nobody is. Please make sure your pastor and his family does not have to spend a holiday by themselves, alone, perhaps far from their loved ones. Your new pastor loves you, as the flock over which the Holy Spirit has made him the overseer. Receive him then as a father in Christ, one who has care of your very soul, for indeed he does.

Your pastor is not a mind-reader. He will not simply “know” or “sense” when somebody is sick or hospitalized or needs pastoral care. If you, or a member of your family, need to go to the hospital, do not think your pastor will find out about it simply by hearing about it from somebody else. Please let your pastor know. He wants to be your pastor and bring you the comfort and promises of God’s Word and the Lord’s Supper at those moments when we find ourselves, or our family members, in crisis. Do not hesitate to call your pastor, at any time of day or night, when a loved one dies. He wants to know, right away and to come to your side and support and encourage you at these particularly dark and sad moments when death touches us. Nor is your pastor a miracle-worker, though of course miracles never cease.  But your pastor should not be the “last resort” when your marriage is having problems, or when you face a struggle or problem in your life. You will be greatly blessed by God when you turn to your pastor for the private confession and absolution it is his privilege to provide for you, in keeping with his duties. Go to him sooner, rather than later. Turn to your pastor for spiritual counsel and help when you face issues and challenges that feel overwhelming. He will cherish the opportunity to be your pastor. Let him be pastor to you.

Your pastor may come into your congregation with suggestions and new ideas for your congregation. He may do things differently than your last pastor, or other pastors. And if, in his enthusiasm, he fails adequately to explain what he is doing, don’t become upset or angry. Speak gently to him and let him know your feelings. But also do consider that sometimes changes are good and even necessary. If however your congregation chooses not to accept some of the things your pastor is doing, don’t “go to war” over it. Sometimes your pastor has been influenced by other pastors in our church who have particular hobby-horses they like to ride and axes they like to grind, on all sides of these kinds of potentially emotional issues. Particularly inexperienced pastors are prone to these kinds of influences. Gently make suggestions and where necessary, offer corrections in a spirit of humility. And by all means, do not fault your pastor when he makes use of the approved hymnals and other worship materials from our Church. If your pastor asks the congregation to learn a new hymn it has not sung before, go ahead, learn it. You will never learn anything new unless you try it. There are so many wonderful things to learn from our new hymnal. So, enjoy it and don’t begrudge your pastor’s desire to help your congregation grow in its worship life.

Respect your pastor’s privacy and his family’s privacy. Just because your pastor may live in a church-owned house gives absolutely nobody in your congregation the right to treat the house as “public property” and come barging in to it. If your congregation provides a parsonage, than take care of it and keep it well repaired and maintained. Understand that unless it truly is a genuine life/death emergency, or some other profound spiritual crisis, your pastor and his family would very much appreciate not being interrupted during the meal time, or in the later hours of the evening. Your pastor will need time with his wife and children. They, in turn, will need time with their husband and father. Encourage your pastor to take a day off once a week and to spend time with his family. It is very easy for a pastor, quite literally, to work non-stop, all day long and into the evenings, every day of the week. The pastoral ministry is certainly not a 9-5 job, but don’t let your pastor be so consumed with his work he falls into bad habits of neglecting his family and his own personal needs.

As for your pastor’s wife, here it is very important to understand that your pastor is the man with the call to be your pastor, not the pastor’s wife. Her call is to be your pastor’s wife, and the mother of your pastor’s children. Do not tell her things that you should be telling your pastor. It is inappropriate and not helpful. Do not use the pastor’s wife to relay information to the pastor. Just give the pastor a call, drop him an e-mail, etc. Your pastor and his wife will be very polite, and will probably never tell you that they really would appreciate it if you would keep these distinctions clear. A pastor’s wife will want very much to support her husband’s ministry and will be a loved member of your parish, in short order, but keep in mind that the pastor is the pastor, not his wife.

Pay your pastor as well as your congregation can afford to pay him, not just enough to make it from paycheck to your paycheck. Your pastor has not taken a vow of poverty and your congregation should not treat him as if he has. Never balance your congregation’s budget on the back of your pastor and his family. Take care of him, as is your duty toward him. “The laborer is worthy of his hire” and “Do not muzzle the ox while he is treading out the grain.” (1 Timothy 5:18). If you don’t know what you should pay your pastor, your circuit counselor and district office can help provide good guidelines and advice. Make sure your pastor has time for true vacations. Make it possible for him to get away from the pulpit, from time to time, with a substitute preacher. Provide funds for your pastor to increase his learning and skills, by attending seminars, classes and adding to his library.

By all means, hold your pastor accountable to preach and proclaim the Word of God purely, according to the Lutheran Confessions, even as he has promised to do in his ordination. But even as you do, do not ask or expect your pastor to act, and preach, and teach contrary to the public confession of our Synod. For example, when your pastor can not commune your Methodist aunt, or a member of your family that is not a communicant member of our church, or is a member of a church with which we are not in fellowship, do not fault your pastor for carrying out his duties to be a faithful steward of the Lord’s Supper. Don’t be angry with your pastor when he points out the problem with singing secular pop love songs at a wedding, or not permitting some non-Christian organization from being involved in a church funeral. Don’t be upset if your pastor can not participate in a public community worship service where all gods, and all opinions about God, are treated as merely being equally true points of view. Don’t demand that your pastor act contrary to his ordination and contrary to the doctrines and practices of the church in which he is now an ordained minister. It is unfair and wrong to demand your pastor to “make exceptions” that are actually actions contrary to God’s Word. Don’t expect your pastor to do something contrary to his ordination vows and that would be a sin against his conscience.

Finally, pray for your pastor. Daily. Ask God to guide, strengthen, protect and keep your pastor and his family safe. Ask God to bless your pastor’s ministry. Pray for your pastor as he conducts his ministry. Remember his preaching in your prayers. Pray for him as he makes his many sick calls and speaks and ministers to people in your congregation. And then, let your pastor know you are praying for him. If you really want to surprise and delight your pastor, ask him how he is doing. Ask him how you can help him. Your pastor is not a spiritual superman. He has his moments of sadness and doubt and discouragement. He needs your encouragement, just like you need his. Remember him in your prayers but then demonstrate your commitment to be praying for him by letting him know about your prayers and seeking out ways to encourage him and help him. Recall what God’s Word teaches us: “Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you” (Hebrews 13:17).

May God bless all new pastors and the congregations they serve!

Reflections on the Possibility of Being Blown to Kingdom Come

May 23rd, 2009 2 comments

abc_blackwater22_070928_sshI have a friend who is serving in our armed forces and he offered this meditation on his blog site recently. I’ll avoid identifying him, since that is a somewhat sensitive issue when you are where he is, doing what he is doing. Here are his thoughts on the possibility of being blown, literally, to bits and pieces. A word of encouragement to us all in whatever challenging situation we find ourselves in, no matter what it is: sickness, job loss, bad news from the doctor, etc. Here then is his post:

On Ascension Day this year, I found myself staring at two unidentified pieces of ordinance. I was laying on my stomach looking for something when I discovered them less than a meter away from my face. They were not supposed to be there and I did not expect to find them. It could have made for a very bad day because they had been violently disturbed moments before I saw them. I am being intentionally vague, but I am sure that you get the idea.

They turned out to be inert (“not dangerous” for you civilians). They could have just as easily been live rounds or some kind of improvised explosive device. I was fairly certain that they were just inert when I saw them, but you really want to be more than “fairly certain” in that kind of situation. Looking back, there was that split second before my army training kicked in where I thought about being “blown to kingdom come”. I have to chuckle at the irony of thinking of that phrase on that particular day in the church year.

I guess a Christian who is also a soldier at war thinks about the heavenly kingdom a lot… regardless of his duties or situation. It is always in the back of his mind that the only constant about war is that it can be incredibly indiscriminate and random. My Ascension Day experience was like that: random. Why me? Why inert? The mind can spin rather easily about such questions.

I think that a lot of the stress comes from the powerlessness of these kinds of random situations (which happen just as often–if not more often–back in the States.) It seems more intense here because it is compounded by the isolation of being away from home, from the church, and from her gifts. The combination can be a real test of faith and endurance.

Lots of things start to dip: sleep, energy, cognitive function, and even prayer. It is really easy for peaceful meditations on God’s Word to turn into fits of frustration and exhaustion. The devil pounces on this opportunity and throws your wretched sinfulness in your face. It can be a real battle. You start to really understand the psalmist when he says:

I cry aloud to God,
aloud to God, and he will hear me.
In the day of my trouble I seek the Lord;
in the night my hand is stretched out without wearying;
my soul refuses to be comforted.
When I remember God, I moan;
when I meditate, my spirit faints.

You hold my eyelids open;
I am so troubled that I cannot speak.
I consider the days of old,
the years long ago.
I said, “Let me remember my song in the night;
let me meditate in my heart.”
Then my spirit made a diligent search:
“Will the Lord spurn forever,
and never again be favorable?
Has his steadfast love forever ceased?
Are his promises at an end for all time?
Has God forgotten to be gracious?
Has he in anger shut up his compassion?”

Boy can I relate! Here I will interrupt the psalmist to speak about Christ. In the Creed we confess that, at the conclusion of His saving work on earth, Christ ascended into heaven and sits at the right hand of God the Father Almighty. Christ spoke this very truth on the night of His arrest.

This doctrine was affirmed by the Apostle Peter at Pentecost when he preached, “This Jesus God raised up, and of that we all are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. For David did not ascend into the heavens, but he himself says, “‘The Lord said to my Lord, Sit at my right hand, until I make your enemies your footstool.’” [Acts 2:32-35]

It is there at the Father’s right hand that the glorified Christ intercedes on our behalf as our Mediator and Great High Priest. It is because of Christ, Our King and Deliverer, that we have reason to rejoice. By recounting His marvelous deeds, this bleak psalm turns in verse 10 and brightens for us at this point where the psalmist recalls the God who delivered Israel out of the land of Egypt. Pay close attention to a familiar, creedal term used in the first phrase in this transition from despair and frustration to hope and faith. It is hard to miss the Christological imagery here.

Then I said, “I will appeal to this,
to the years of the right hand of the Most High.”
I will remember the deeds of the LORD;
yes, I will remember your wonders of old.
I will ponder all your work,
and meditate on your mighty deeds.
Your way, O God, is holy.
What god is great like our God?
You are the God who works wonders;
you have made known your might among the peoples.
You with your arm redeemed your people,
the children of Jacob and Joseph.

When the waters saw you, O God,
when the waters saw you, they were afraid;
indeed, the deep trembled.
The clouds poured out water;
the skies gave forth thunder;
your arrows flashed on every side.
The crash of your thunder was in the whirlwind;
your lightnings lighted up the world;
the earth trembled and shook.
Your way was through the sea,
your path through the great waters;
yet your footprints were unseen.
You led your people like a flock
by the hand of Moses and Aaron.

Amen and Amen.

In the dark, isolated times we turn by faith to the one who sits at the right hand of the Most High and remember the deeds of the Lord. These deeds of deliverance and of salvation. We look to Jesus Christ… incarnate, crucified, buried, resurrected, and now ascended.

Categories: Encouragement