Fraud: A false representation of a matter of fact—whether by words or by conduct, by false or misleading allegations, or by concealment of what should have been disclosed—that deceives and is intended to deceive another so that the individual will act upon it to her or his legal injury. Fraud is commonly understood as dishonesty calculated for advantage. A person who is dishonest may be called a fraud.
Disclaimer: I am well aware that there are well-meaning, sincere confessional Lutherans who have chosen to affiliate with the LWF and there are a variety of historic reasons for this; however, they need to be aware that the Lutheran World Federation, as an “institution” or, as they insist on referring to themselves, as as “communion” of churches is simply a fraud. It is not Lutheran. It is not a Biblical “communio.” Those who continue to affiliate with LWF should do so only under ongoing protest against the insidious anti-Lutheran agenda that has the LWF in a vice-grip of error. Years ago when it was first
Liberal ecumenists and academics throughout much of world Lutheranism will recoil in horror when, or if, they read the assertion: “The Lutheran World Federation is a fraud!” Nonetheless, it is a truth that can not, and must not be, ignored or avoided, or swept aside with the polite tut-tutting of the ever-so proper and gentile pursuers of ecumenical agendas. The Lutheran World Federation is a fraud precisely because it is not Lutheran but wishes to assert itself as such, deceiving the innocent laity and pious who actually still may believe that the Six Chief Parts of Luther’s Catechisms are, wholly, Biblical truth.
The LWF insists on no clear confession of the Lutheran confession of God’s Word. It can not even insist that members confess even the simple truths of the Small Catechism as binding dogmatic statements on all who would wish to be, and remain, Lutheran. For example, when the presiding bishop of the Evangelical Lutheran Church in America waxes eloquent about homosexuality and ecumenical agreements with Calvinists and Catholics, this is simply the fraud of the LWF on display for all to see. When the LWF claims to represent 70.5 million Christians, this is yet another fraud. It does not see the Lutheran Confessions as a pure exposition of God’s Word, but can only wimper about seeing “in them” a pure exposition of God’s Word. Fraud and more fraud.
Oh, yes, there is much nostalgia about Martin Luther and the Reformation, but the large, liberal Western Churches that ostensibly bankroll the Lutheran World Federation bureaucracy with its incessant conferences, meetings and pious-blathering issuing forth from keyboards in Geneva, have long ago set aside any semblance of orthodox Lutheran Christian confession. No more across their seminaries and institutions of higher learning are the condemnations of the Lutheran Confessions held forth as true for our day, in fact, quite the opposite.
Any such notion that the Calvinist confession of the Lord’s Supper is false is regarded as “rigid dogmatism” or that the Roman view of Justification is contrary to the very Gospel is now regarded as “harsh confessional arrogance” and the like. Many years ago, Herman Sasse was sounding the alarm, which went unheeded even among The LCMS’ academics who were looking all starry-eyed at the notion of Lutheran union in America and in Europe.
Are we who wish to be and remain confessional Lutherans in the United States of America willing to recognize reality and speak against it and in support of the truth of the Scriptures and the Lutheran Confessions which so beautifully set them forth? Will we continue to welcome the scandal of being a confessional church? We do see encouraging signs coming from member churches of the LWF, rising up to reject and condemn the homosexual and feminist agenda that has exploded throughout liberal Lutheran Churches as the fruit, rotten to the core, born by the great trees planted and watered by the liberal theologians who for many decades have controlled the theology of USA and European Lutheran organizations, churches and “unions” of all kinds.
Keep in mind when you read the following quote from Sasse he was writing this many decades ago, long before the large liberal Western churches that control the LWF had gone even further down the road of compromising the Lutheran Confessions with Reformed, Calvinists, Roman Catholics, etc. and had embraced a social/moral agenda including abortion on demand and homosexuality!
“According to its very nature, the Lutheran Church, the Church of the Unaltered Augsburg Confession, is a confessional church in the strict sense and can only exist as such. This is the unmistakable lesson of American church history.
“There would be no Lutheranism in America today if Lutherans had lacked the courage to present to the world, also and particularly to the Christian world, the skandalon of a confessional church. They knew from Holy Scripture that there is no heart that believes without a mouth that confesses (Rom. 10: 9– 10). They had learned from Luther that faith comes by preaching, the preaching of the pure Gospel, and that the church lives by the Word of God taught in its truth and purity and the Sacraments administered according to the institution of the Lord Christ. Despite the religious and irreligious trends of their century, they were not ashamed to identify themselves with the great dogmas of the orthodox church of all the ages, with the doctrines of the Lutheran Confessions, because they had come to recognize in them the true exposition of Holy Scripture as the inerrant [untrüglich] Word of God.
“Thereby American Lutheranism became an enigma to its environment. For with the exception of a few remnants of old Reformed Churches, American Protestantism is not familiar with a doctrinal type of Christianity. Only by means of this “rigid” (as the world calls it), firm, and clear position was Lutheranism able to maintain itself. There was no Lutheranism that was receptive to the influences of the world, that was broad-minded, liberal, and modern. There were indeed Lutherans who became liberal. But then they ceased to be Lutherans.
“Really that was also the case in Europe. What makes men like Söderblom and Harnack 19 look like Lutherans is finally merely a sort of nostalgia for the Lutheran Church. What is Lutheranism without the actual incarnation, without the miracles that belong to the enfleshed God-man, without the real presence of the body and blood of Christ, without the washing of regeneration? There is no Lutheranism save that which is “orthodox.” Anything else may be a beautiful, congenial humanitarianism and Christianity, but it is not Lutheranism. That must be kept in mind, even when one is, with an all-embracing love, gathering those who adhere to the Church of the Augsburg Confession. Our Church does not burn heretics nor judge consciences. But it does concern itself about true doctrine and must concern itself about it. A Lutheran Church that would not do that, a Church that would not train and guide its pastors to this end, a Church that no longer shields its members against false doctrine is no longer a Lutheran Church.
“There is a connection between this doctrinal character of the Lutheran Church and the fact that in the modern world it invariably functions as a foreign entity. This, by the way, has been the case ever since Luther parted company with Erasmus. The great truths of Lutheran doctrine call forth the ridicule of the world: beginning with the doctrine of man and his sin, which runs counter to all natural anthropology; continuing with the doctrine of justification, which implies the end of all natural morality; culminating in the doctrine of Christ and of salvation, and the doctrine of the church and the Sacraments. But this estrangement over against the world [Weltfremdheit] is the alienization of the true church. This unreasonableness is the unreasonableness of the true Gospel.”
Herman Sasse, Letters to Lutheran Pastors: Volume 1, “Letter Ten: On the Problem of the Union of Lutheran Churches-1949.” (St. Louis: Concordia Publishing House, 2013), p. 167-168.